|
Welcome to Spaightwood Galleries, Inc.
120 Main Street, Upton MA 01568-6193; 800-809-3343; email: spaightwood@gmail.com
You can follow us on Facebook at http://www.facebook.com/andrew.weiner.16
and http://www.facebook.com/pages/Spaightwood-Galleries-Inc/122951564441757
Old Master Drawings and Prints: Simoni Cantarini (Pesaro, 1612-1648)
|
|
|
|
Simone Cantarini was born in 1612 in Pesaro, in the Marches, a region which was a crossroads for artists from many parts of Italy. Cantarini began his artistic training quite young, probably 1623-1625, in the studio of Giovanni Giacomo Pandolfi (?1570-1640?), a painter of religious works who combined the local naturalism with the mannerist style of the late sixteenth century. After a brief trip to Venice, Cantarini moved to the shop of Claudio Ridolfi (?1570-1644), a student of Paolo Veronese (1528-1588). From Ridolfi he received training in the Venetian manner that was also a strong current in the local tradition, as well as a deep appreciation for the art of Federico Barocci (1535-1612), with whom Ridolfi had worked in Urbino. In about 1629 Ridolfi left Pesaro, forcing Cantarini to continue his studies on his own. In addition to prints by the Carracci, the young artist turned his attention increasingly to Barrocci and also to the caravaggesque, yet very personal, art of Orazio Gentileschi, who executed several works in the Marches during the 1610s, and of Giovan Francesco Guerrieri (1589-1657) from nearby Fossombrone.
As Malvasia recounts, the most significant event of Cantarini's youth was the arrival, probably in 1632, of Guido Reni's (1575-1642) Madonna and Child with Saints Thomas and Jerome in Pesaro Cathedral (now Pinacoteca Vaticana). Not content to study Guido's style from this work alone, Cantarini went to the church of San Pietro in Valle in nearby Fano to copy and draw after Guido's Giving of the Keys to Peter (now in the Louvre, Paris), completed 1626, and Annunciation of 1620-21. The young artist quickly assimilated Guido's style and soon received important commissions, including the Saint Peter Curing a Lame Man for San Pietro in Valle. Malvasia writes that while visitors might mistake this for a work of Guido, Cantarini himself felt that it lacked a "certain Renian grandeur and nobility." Cantarini's desire to go to Bologna to study in Guido's studio was given additional impetus by an attempt on his life resulting from amorous exploits, which, Malvasia intimates, were inspired by a too careful study of the lascivious prints by the Carracci.
Upon his arrival in Bologna, probably in 1634 or 1635, Cantarini presented himself in Guido's studio as a painter of little training. His abilities soon became evident. Although Guido recognized that Cantarini was already a fully formed painter, he made the young man his most trusted pupil and secured him many commissions. Eventually, however, Cantarini's infamous pride and unbridled tongue came to the fore and alienated the master and the entire studio. One point of friction was Cantarini's refusal to use his considerable talents as an etcher to propagate Guido's designs, claiming that his own were equally worthy of publication. The decisive break came in 1637 when Cantarini publicly repudiated Guido's relatively minor criticism of his Transfiguration for the Barberini church at Fortezza Urbana (now Brera, Milan). From this point on, Cantarini's relations with his patrons also deteriorated rapidly, to the point where his commissions fell off almost entirely. In 1639 Cantarini is documented at his sister's wedding in Pesaro. It must have been shortly thereafter, in 1640 or 1641, that he made a brief trip to Rome. Following Guido's death in 1642, Cantarini returned to Bologna, where he maintained a successful studio until his death in 1648 following a stay in Mantua. His behavior and criticisms of the Gonzaga collection created a scandal and it is suspected that he was poisoned by an angry rival. [This is an edited version of the artist's biography published, or to be published, in the National Gallery of Art Systematic Catalogue]
Selected Bibliography: Pietro Bellini, L’Opera Incisa di Simone Cantarini (Milano: 1980); Andrea Emiliani, Simone Cantarini detto il Pesarese (Bologna: Electa, 1997); Andrea Emiliani et al, Simone Cantarini nelle Marche (Venezia: 1997); Mario Mancigotti, Simone Cantarini il Pesarese (Pesaro: 1975).
After long blocks of text, there will be huge open spaces. Please persevere: images and texts will follow
|
|
|
|
Holy Family with Sts. Elizabeth & John the Baptist. Original etching, c. 1640. Signed in the plate lower left: "Simon da Pesaro Inu [= "invented this" or made up the composition]." Cantarini's etching style was the dominant factor in the creation of the 17th century Italian etching school. Rare. Though this piece is not listed in Bartsch or Bellini as by Cantarini, it comes with a letter from Diane de Grazia, Curator of Italian Renaissance drawings and prints at the National Gallery of Art in Washington DC, endorsing it as autograph. In the section on etchings in Andrea Emiliani, Simone Cantarini detto il Pesarese (Bologna: Electa, 1997), Anna Maria Ambrosini Massari attributes this work to Giuseppe Antonio Caccioli (Bologna, 1672-1740). Although clearly acknowledged as having been invented by Simon da Pesaro, as Cantarini was often referred to in the 17th century, it is hard to believe that it was not also executed by him, so perfectly does it capture his etching style. TIB 43 lists this as the first of three etchings attributed to Caccioli. Like ours, the image in this volume shows no etchers name: "Simon da Pesaro inu /f." Image size: 132x115mm. Price: Please call or email for current pricing information..
On my 24-inch monitor, this is about actual size.
|
|
|