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Last modified: 5-8-08
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Images of Women in Renaissance Prints and Drawings: Lot and his Daughters

Biblical Subjects / Mythological Subjects / Allegorical Subjects / Historical Subjects

Adam and Eve / Noah / Lot and his Daughters / Joseph / Samson / Jephthah and his Daughter
David / Judith / Esther / Susanna and the Elders
De Vos Old Testament Women 1 / De Vos Old Testament Women 2 / De Vos New Testament Women
The Virgin Mary / Mary Magdalene / The Woman taken in adultery / The Crucifixion / The Lamentation / The Resurrection
The Story of Lot, Abraham's nephew, presents a conundrum: the one just man in Sodom whose virtue leads God to grant Abraham's wish that Lot and his family be spared from the destructon to be visited upon the cities of the plain has an eventful history: "And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat. But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. And they said, Stand back. . . .  And they pressed sore upon the man, even Lot, and came near to break the door. The men [the angels] put forth their hand, and pulled Lot into the house to them, and shut to the door. They smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door. And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place: For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it. And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law. And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city. It came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. . . . Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. But his wife looked back from behind him, and she became a pillar of salt. . . . And Lot . . . dwelt in the mountain, and his two daughters with him . .  . And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father. And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose. And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father. And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose. Thus were both the daughters of Lot with child by their father (Genesis 19:1-38).

Like Noah, another just man whom God chooses to preserve in the midst of a massive destruction he plans to visit upon sinners and who repays that divine selection by passing out drunk and naked after celebrating too thoroughly the end of the flood and becoming an object of derision to one of his sons, whose dishonoring of his father brings sin back into a world rid of sinners, Lot, who refused to indulge in the sexual abandon that characterized Sodom, falls victim to drink and his daughters, the only two other humans saved from the destruction of Sodom and Gomorrah.
Georg Pencz (German, 1500-1550), Lot and his daughters (Bartsch 20, only state). Original engraving, c. 1531, from Stories from the Old Testament. A rich impression on laid paper cut on or within the platemark. Signed in the plate with the monogram. Image size: 47x76mm. Price: $1950.
Hans Sebald Beham (German, 1500-1550), Lot and his daughters (Bartsch 9, Pauli 10). Good impression on laid paper of the only state of this very rare print. Trimmed on or just inside the platemark. Laid down on old laid paper. Image size: 58mm in diameter. Price: $2800.
Virgil Solis (Nuremberg, 1514-1562), Lot and his daughters (Bartsch 1.6). Original woodcut, c. 1560. Solis was the most important printmaker active in Nuremberg between abouot 1550 and his death. During the his last years, Solis produced a large number of woodcuts for a "figured" Bible posthumously published in two parts in 1565. the Biblische Figuren mixes text and illustration; from the elaborate Mannerist frames surrounding the woodcuts, it is likely that their appeal was to collectors. Provenance: "Coll. J. Corynen Antwerp" (not in Lugt). Image size: 118x153mm. Price: $700.
Philips Galle (Antwerp, 1537-1612), Lot and his daughters (New Holl. 9, TIB 56: 004:4). Engraving after Anthonie van Blocklandt. Plate 4 from a set of The Story of Lot consisting of four engravings by Galle published by Hieronymous Cock (c. 1510-1570; the plate was in the inventory of Cock's widow in 1601) at Four Winds. Very good impression on laid paper with thread margins on the top and sides; trrimmed below the bottom border to exclude the Latin verses by Benito Arias Montano. Inscribed lower right, "ABlocklant Inuentor / Phls Galle Fecit." Inscribed "4" lower left center. The story of Lot and his family shows that even the just can fall into grievous sins. Image size: 221x206mm. Price: $1500.
Nicolaes (Claes) Jansz. Visscher (Amsterdam, c. 1587-1660?), publisher, Lot invites the Angels to stay with him overnight. Engraving ca. 1590. Plate 1 of The Story of Job (4 plates). Plate 1 inscribed "CIVisscher exudebat." As of the moment, nothing is known about who made the preliminary drawings for these prints and who engraved them. They are not to be found in the New Hollstein Maarten de Vos or Maerten Heemskerck catalogue raisonnés nor are they to be found in either the New Hollstein Sadeler or the Illustrated Bartsch volumes devoted to Sadeler. The likely candidates include Hans (Joan I) and Adrian Collaert, associated with both Galle and Goltzius who frequently worked with De Vos. The set we have are clearly later impressions whose one-word titles seem like later additions. In this case, they suggest that we see Job as a model of Hospitality. Image size: 206x256mm. Sold only as a set of four. Price: $2800 for the set.
Nicolaes (Claes) Jansz. Visscher (Amsterdam, c. 1587-1660?), publisher, Lot attempts to protect his guests from harm at the hands of the men of Sodom. Engraving ca. 1590. Plate 2 of The Story of Job (4 plates). Plate 1 inscribed "CIVisscher exudebat." As of the moment, nothing is known about who made the preliminary drawings for these prints and who engraved them. They are not to be found in the New Hollstein Maarten de Vos or Maerten Heemskerck catalogue raisonnés nor are they to be found in either the New Hollstein Sadeler or the Illustrated Bartsch volumes devoted to Sadeler. The likely candidates include Hans (Joan I) and Adrian Collaert, associated with both Galle and Goltzius, who frequently worked with De Vos. The set we have are clearly later impressions whose one-word titles seem like later additions. In this case, they suggest that we see Job as a model of Incestuous behavior because he is trying to protect his guests by offering the his daughters to the men of Sodom as a substitute. Tear lower right just outside the platemark. Image size: 207x254mm. Sold only as a set of four. Price: $2800 for the set.
Nicolaes (Claes) Jansz. Visscher (Amsterdam, c. 1587-1660?), publisher, The Angels lead Job and his daughters away from the destruction of Sodom and the punishment of Job's wife. Engraving ca. 1590. Plate 3 of The Story of Job (4 plates). Plate 1 inscribed "CIVisscher exudebat." As of the moment, nothing is known about who made the preliminary drawings for these prints and who engraved them. They are not to be found in the New Hollstein Maarten de Vos or Maerten Heemskerck catalogue raisonnés nor are they to be found in either the New Hollstein Sadeler or the Illustrated Bartsch volumes devoted to Sadeler. The likely candidates include Hans (Joan I) and Adrian Collaert, associated with both Galle and Goltzius, who frequently worked with De Vos. The set we have are clearly later impressions whose one-word titles seem like later additions. In this case, they suggest that we see Job and his daughters as the recipients of divine mercy. We also seee that Job's wife, now turned to a pillar of salt, was excluded from this mercy because, like Orpheus, she turned around a looked even after she had been warned no to do so. Image size: 203x253mm. Sold only as a set of four. Price: $2800 for the set.
Nicolaes (Claes) Jansz. Visscher (Amsterdam, c. 1587-1660?), publisher, Job's daughters get their father drunk so that he will. Engraving ca. 1590. Plate 4 of The Story of Job (4 plates). Plate 1 inscribed "CIVisscher exudebat." As of the moment, nothing is known about who made the preliminary drawings for these prints and who engraved them. They are not to be found in the New Hollstein Maarten de Vos or Maerten Heemskerck catalogue raisonnés nor are they to be found in either the New Hollstein Sadeler or the Illustrated Bartsch volumes devoted to Sadeler. The likely candidates include Hans (Joan I) and Adrian Collaert, associated with both Galle and Goltzius, who frequently worked with De Vos. The set we have are clearly later impressions whose one-word titles seem like later additions. In this case, they suggest that we see the consequences of drunkenness. The text, however, suggests that the problem is the daughters's lack of faith: "And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father." Assuming that the whole earth has perished save only they and their father, they take it upon themslves to replenish the earth and preserve their father's "seed," forgetting that God called the earth into life in the beginning without the aid of anyone's seed. Image size: 203x253mm. Sold only as a set of four. Price: $2800 for the set.
Nicolas Chapron (Chateaudun, France 1612-1656 Rome), Job and his family fleeing Sodom. Engraving after Raphael's design for the Vatican Loggia executed by Giulio Romano. Inscribed "R.V.I." (Rapheal Urbino Invented it) lower left and "N.C.F." (Nicolas Chabron made it) lower right. First publihed by Chabron in Rome in 1649; although our impression has the adddress of the famous print publisher and collector Pierre Mariette (French, 1694-1774), it is from a later edition on wove paper. Image size: 232x264mm. Price: $500.
Bolognese School (early-mid 17th century), Lot and his Daughters. Pen and brown ink on cream laid paper mounted on laid paper. At Abraham's urging, God selected Lot (Abraham's nephew) and his family as the only just people in Sodom to be saved. Although he warned them not to look back at the destruction of Sodom as they fled, Lot's wife did and was turned into a pillar of salt. Later that night, Lot's daughters, fearing that they were the only ones left alive in the world, got Lot drunk and then slept with him in order to repopulate the earth. This nicely-ironic story, like many others, is a reminder that one ought not to trust to his or her own virtue but to God's mercy. It became a more popular subject after the Reformation and the Counter-Reformation. Image size: 236x183mm. Price: $9500.

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